Not that you’re asking for an argument, but I do want you to know why I, and many like me, find this whole life-from-conception argument totally ethically unpersuasive. And it’s not the usual nonsense of “it’s just cells” because, as you well know, that’s an unimpressive and pointless debate. Whether a fetus is a human or not is fundamentally subjective. And so I’ll grant that it is, because I have total confidence in my pro-choice position even then.
The issue with the pro-life position is not that it asserts that abortion is bad. Frankly, I don’t give a crap if you or anyone else thinks it is bad. Again, that is subjective. A personal preference. The issue with the pro-life position is that it always seems to assert that abortion must be banned and even criminalized. That’s what pro-life is. It doesn’t mean “I think abortion is bad”, it means “I think abortion should not be allowed.”
My position isn’t that abortion is good. Mine is that the pregnant person has a right to choose. I think the moral calculus on when and whether it is good or bad is FAR too complicated to form a rule, and so we must leave it up to the biggest stakeholders to figure that out privately.
I think a lot of things are bad, but having a preference against something is different than justifying use of the state’s violence to prohibit it.
A Defense of Abortion by Judith Jarvis Thomson, PDF - 1971. Hardly new, and I doubt you’ve never seen it, but ultimately it is still the line of argument that I do not think has been convincingly rebutted. This essay is still probably the most sound and straightforward work of philosophy that shows that banning abortion is impermissible in an ethical society, and it presumes life from the moment of conception just as you do.
My extreme summary of the point it is making: at the end of the day, you have two competing human rights. You have the right to autonomy of your own body against another’s right to life. Both are undeniably rights a person has – and highly related ones, at that. When these rights are in tension, we need to make a choice as to which is supreme. And the consequences of giving life supremacy over autonomy are disastrous compared to the consequences of giving autonomy supremacy over life.
Rather than empower the state to take any and all actions necessary to protect life, we instead must impose a limit on the power of the state – it may not violate someone’s ability to make choices about their own body functions, even if to protect the life of another.
I’d prefer to be in a world that has no abortions at all. Just as I’d prefer to be in a world without contagious disease. One way to get rid of all contagious disease is to systematically euthanize every sick person at their first sniffle. Problem solved! Such is an abortion ban.
We get rid of disease by investing in research and healthcare and doing our best to use it maximize efficacy with fair triage, vaccination programs, etc… We get rid of abortion by preventing unwanted pregnancies from the get and by creating a world so supportive and safe for pregnant people that they do not want to terminate it.
Not that you’re asking for an argument, but I do want you to know why I, and many like me, find this whole life-from-conception argument totally ethically unpersuasive. And it’s not the usual nonsense of “it’s just cells” because, as you well know, that’s an unimpressive and pointless debate. Whether a fetus is a human or not is fundamentally subjective. And so I’ll grant that it is, because I have total confidence in my pro-choice position even then.
The issue with the pro-life position is not that it asserts that abortion is bad. Frankly, I don’t give a crap if you or anyone else thinks it is bad. Again, that is subjective. A personal preference. The issue with the pro-life position is that it always seems to assert that abortion must be banned and even criminalized. That’s what pro-life is. It doesn’t mean “I think abortion is bad”, it means “I think abortion should not be allowed.”
My position isn’t that abortion is good. Mine is that the pregnant person has a right to choose. I think the moral calculus on when and whether it is good or bad is FAR too complicated to form a rule, and so we must leave it up to the biggest stakeholders to figure that out privately.
I think a lot of things are bad, but having a preference against something is different than justifying use of the state’s violence to prohibit it.
A Defense of Abortion by Judith Jarvis Thomson, PDF - 1971. Hardly new, and I doubt you’ve never seen it, but ultimately it is still the line of argument that I do not think has been convincingly rebutted. This essay is still probably the most sound and straightforward work of philosophy that shows that banning abortion is impermissible in an ethical society, and it presumes life from the moment of conception just as you do.
My extreme summary of the point it is making: at the end of the day, you have two competing human rights. You have the right to autonomy of your own body against another’s right to life. Both are undeniably rights a person has – and highly related ones, at that. When these rights are in tension, we need to make a choice as to which is supreme. And the consequences of giving life supremacy over autonomy are disastrous compared to the consequences of giving autonomy supremacy over life.
Rather than empower the state to take any and all actions necessary to protect life, we instead must impose a limit on the power of the state – it may not violate someone’s ability to make choices about their own body functions, even if to protect the life of another.
I’d prefer to be in a world that has no abortions at all. Just as I’d prefer to be in a world without contagious disease. One way to get rid of all contagious disease is to systematically euthanize every sick person at their first sniffle. Problem solved! Such is an abortion ban.
We get rid of disease by investing in research and healthcare and doing our best to use it maximize efficacy with fair triage, vaccination programs, etc… We get rid of abortion by preventing unwanted pregnancies from the get and by creating a world so supportive and safe for pregnant people that they do not want to terminate it.